The story in full

At dawn in Madina, Talib breaks a thread on his loom and slips away from his father, Ibrahim, to study his notebook of diagrams and his sister Hawa’s letter about her exam fee. In Bakoro, Adam Sterling presents the Madina Blueprint to Minister Khresay and says nobody in the village will need to touch it. The griot Balla calls it “a house built for the wind” (p. 7). Khresay signs, and afterwards tells Balla he will send someone who knows the ground.

Village life goes on: a quarrel over a goat in the okra, a naming ceremony with a kora player’s four songs. Then the convoy arrives, and so does Aisha, the engineer Khresay has sent to watch. When a certified bracket snaps, the smith Malik forges it whole, but Adam waits for a replacement. Under the meeting tree, Samba raises a three-generation dispute over the land, and Adam lets Mustapha sign anyway. Talib gives his name for day labour, and his first week’s pay goes south to Hawa for her exam fee.

The lights come on, and for six months the plant hums; Talib becomes an apprentice and Hawa passes her exam. One intake begins to whine. Aisha shows Adam that the night dust turns to a salty paste and offers a cheap three-layer pre-filter, but the purchasing portal will not sell sisal or charcoal. She builds the box herself and it runs cooler on its trial intake. Adam takes Talib onto his team, then calls the trial inconclusive and has the box thrown in the scrap store.

Bakoro goes dark, and Hawa delivers a baby by torchlight. With the President angry, Minister Dunia decides to bring the profitable Madina plant into the empty National Energy Fund. Her deputy Nabil gives Mustapha an envelope of money. Dunia arrives in Madina with soldiers and cameras, and Adam signs an amendment without reading it to the end, including Section 4.B.

Wages come late and short. Intake-04 overheats, and its replacement part is blocked by the amendment’s rule on spending. Khresay, who no longer holds the file, tells Aisha to write everything down, and she starts an exercise book. The approved vendor sends fake gaskets, and Adam pulls the motor from a backup intake to keep the plant running.

With Aisha’s help, Talib traces the vendors’ money to a bank run by the Minister’s brother, Yusuf Dunia, and shows Adam at dawn. Adam calls it noise. Talib goes home for one night and his father covers him with cloth from the loom. Two weeks later, a week before Tobaski, in a heatwave, Adam orders a bypass; Intake-04 fails and the Glass House burns.

Ibrahim brings his son water and sits with him until dark. Dunia returns with the cameras and blames the fire on reckless foreign hands, and soldiers walk Adam away. The village turns on Mustapha, Hamadi takes Dunia’s side, and Aisha quietly salvages copper wire. Malik’s forge starts up again.

Dunia offers Aisha the post of Director of Rural Energy and explains herself: the state is the only thing still there when the charities have gone home. A hearing blames Adam and the government takes the plant. Proxima tells Adam to come home, Khresay can do nothing, and Balla speaks of Wagadu lost four times. Adam goes back to apologise; Talib throws a piece of panel glass past him. Aisha returns Dunia’s letter through Khresay, who posts her to the district water office.

Six months later. Nabil shows foreign investors the site for a biofuel plant. Aisha tells Talib she refused the post, and that Dunia never needed the plant to burn. A letter from Hawa arrives, and Talib re-ties the broken warp thread and weaves beside his father, who begins to hum the second of the four songs. Far away, Adam keeps a piece of blackened glass in a drawer.

The Madina site is cleared and the biofuel plant is never built. The grandmothers remember Wagadu, and the Fula grandmothers remember the roads behind the herds. At Nafawol, in Tekuru, a well has been going bitter for six years. Two years after the fire, Proxima’s board hears Adam’s one-page admission and votes to release money only where the people own the result and can stop it. Seven years after the fire, Dr Arramata goes to see the reviewer who keeps refusing her proposal. It is Adam. She rewrites the proposal so that it does not need her, and asks for him to carry the money.

Year 1, Height of the Dry Season. Kadiatou, the Water-Keeper, draws a bucket of bitter water while her granddaughter Mariam recovers from fever. Dr Arramata and Adam present the air-water harvester to the elders, and Arramata reveals that the project is hers. Kadiatou tells Adam, “Words are wind, Tubab” (p. 91), and asks to see what the machine does now. Walking her home, Fatou urges her to say yes.

Year 1, The Following Day. The demonstration unit overheats in the sun until the weaver Bakary has it covered in wet jute. Clean water drips into the beaker, and Kadiatou drinks first, then carries a cup home to Mariam. Nine days later Fatou reads the agreement aloud clause by clause, Alkalo Sankung signs, and the key is given to Fatou.

Year 1, Rains to Harvest. The harvester and a borehole are built, and Dr Arramata calls the harvester a bridge. Kadiatou keeps drawing from the old well for her okra. Arramata challenges Ousman to a ñan-kale on a hectare of the worst ground; through a dry spell, cover crops and drip lines, her side yields cotton and his yields thin groundnuts, and he asks her to teach him. The first cotton is sold and Fatou holds the first public accounting.

Year 2, After the Harvest. A lorry of cotton sinks in the mud, and the village decides to build its own road. Kadiatou pours water on the track as a blessing, Edrisa organises the age groups, and Adam carries baskets at the back of the line. Isatou brings a list of what the women’s cooking has cost and has it entered in the ledger. Nearly a kilometre is finished in a month.

Year 2, The Harmattan. Someone puts sand in the road pump. The buyer’s agent asks Fatou where the road will join the tarmac, and the Sirawol onion seller turns cool. A finished culvert is wrecked in the night, Demba comes to work with his father’s machete, and the committee refuses to name a village.

Year 2, The Next Day. Adam says the village needs eyes rather than an army, and Kadiatou names the night watch the Floodplain Guardians. Demba and Fanta spot two strangers at the quarry, and floodlamps send them running. Weeks later two new Guardians break the rules and chase a Sirawol herd boy, who breaks his arm. Mamadou takes apology and a goat to Sirawol, and Demba leaves the machete at home.

Year 3, Planting Season. The harvester settles below seventy per cent of its design, so the borehole is watched and the stone lines begin, after Mamadou wins the herders’ consent. Kadiatou names the Festival of First Trees. Dr Arramata explains carbon credits, and a lawyer writes a trust, the Coffer Fund, that needs three names from three households for large payments; Mamadou insists the rule bind him too. Isatou refuses to bend the savings pot’s order for her own son’s roof. Adam admits what he did at Madina, and Proxima’s papers, with his salary, go on the wall.

Year 3, Koriteh. Minister Sulayman orders the Fund’s signatories to sign control over to his ministry. The lawyer re-registers it as a savings society, and in Port Walada the Nafawol party refuses to sign. The banking regulator’s inspector finds two errors in the ledger. Fatou writes the correction under her own full name and carries it to the wall by lantern-light, though it is not yet Friday.

Year 4, After the Third Harvest. Fatou wants a consortium loan for a mill; Kadiatou fears outside control, and Mamadou finds the middle way. Hassan finds that a supplier has overcharged, and Fatou makes her old trading partner repay. The mill opens. Isatou turns down Fatou’s plan to move the women’s pot into the Fund. In Madina, Aisha has had the well cleaned, and a man mends radios in Ibrahim’s doorway.

Year 4, The Rains. Kadiatou calls for an academy; Ousman objects, remembering how his son grew away from him. Kadiatou opens it with the Planting of the First Word, and a griot teaches the histories of every people on the floodplain. When lightning stops the mill, Hassan and Bintu find the burnt part while Dr Arramata keeps her hands behind her back. A boy’s home-made tester glows red in the old well.

Year 5, Sirawol; Year 5, After Sirawol. Alkalo Musa asks for help and confesses that two Sirawol brothers, paid by the buyer’s agent, broke the culvert; both wrongs are written down. Hassan listens before he builds, and moves the harvester off a disputed site. An inspector seals Sirawol’s new mill for want of a certificate, Sirawol cannot repay its loan, and the Fund writes a suspension clause. Edrisa leaves for work on the coast, and Kadiatou changes her mind about a charter between the villages.

Year 6, The Rains. Edrisa comes back and starts laying the school’s walls unpaid, and brings money from Kadiatou’s son on the docks. In Bintu’s class, Mariam spots a pattern of payments, and Mamadou’s grandson Lamin is found to have stolen from the Fund; Mamadou has his own name written under his grandson’s. Twelve villages sign a charter forming the Senebian Economic Union. Mariam tells Kadiatou she wants to go further.

Year 7, The Wrestling Season. The Union has a surplus of more than a million dollars, and Yaya of Kumbawol and Aminatu of Talawol argue over fields against workshops. Fatou settles it as six parts to four. Demba marries Fanta, Ousman carves an ironwood bird, and Isatou’s women leave the council’s cooking fires unlit until their work is paid. Proxima’s board votes down a proposal to own the Union’s model.

Year 7, The Trade Season. Evelyn Reed of TransGlobal Agriculture offers up to two billion dollars across the region and fifty thousand dollars for every Union family, in return for the first right to buy what the Union grows. She points out that the harvester runs at seventy per cent and Proxima’s money ends in three years. Kadiatou names her condition, “With whose hand on the key”, and Fatou says it would be a sale.

Year 7, The Following Weeks. The villages argue. Fatou fears hunger; Kadiatou goes from bantaba to bantaba; Isatou asks whose hand the money would go into. Over dinner in Port Walada, Reed challenges Adam. Bintu finds a clause handing all the Union’s future ideas to TransGlobal in perpetuity; Reed strikes it in two days, but the company’s veto over large investments and its first right to buy the crop remain. A final assembly is called.

Year 7, The Day of the Stones. Twenty-four representatives drop black or white stones into a clay pot, and Hassan’s hand closes on the black stone. The count is fourteen black to ten white, and the offer is refused. Fatou sits to count the cost, and the next morning tells Kadiatou she would have voted white. In Madina the news comes over the radio, and Talib writes the Union’s name in his notebook.

Year 8 to Year 10. A price fall leaves no surplus; the Teranu family leaves for the coast and Mariam loses a year of study. The taps are rationed in the hot season. In Year 9 old Jankero dies in Kumbawol, still waiting for a hospital, and Mariam goes south at last. In Year 10 water stands in the old channel for twelve days and the well tastes less bitter. Adam hands over the last key and leaves, and on the causeway a young woman from a road crew mends his vehicle while he holds the lamp.

Year 11, Madina; Year 12, Bakoro; Year 14, Madina. Talib weaves with his father in the mornings and mends pumps with Aisha in the afternoons, using leathers Malik cuts. In Bakoro, Hawa, whom the students now call Major, wraps a newborn in Talib’s cloth. When Ibrahim dies, Talib finishes the length on his father’s loom, then takes his notebook to the village committee.

Year 15, An Ordinary Day. The Union has thirty-one villages and has lost one, Kerewol, and a train runs to Port Walada and north into Awdagha. A party from Madina arrives. Two of them are never named: a woman with an old canvas duffel, who leaves her exercise book in the academy library, and a man in strip-woven cloth with a cracked notebook, who asks, “Who is poor here now?” (p. 229). Kadiatou asks Hassan to write to Adam that the weaver’s son has good hands. At the old well, Kadiatou and Halima draw a bucket together, and the water is right.

A short closing passage returns to Wagadu: the histories blame the drought, the grandmothers blame a broken promise, and “One pair of hands can always be made to let go” (p. 233).