Songs of Dust and Watera novel by M.J. Hydara

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People and words

Who is who in each part, the words of the Senebian world, and how to say the names. Taken from the back of the book.

The people and places

Part One: the Republic of Awdagha

Madina, a village in the dry north. Bakoro, the capital.

Talib, a weaver's son, apprenticed to the plant

Ibrahim, his father, a weaver. Hawa, Talib's sister, a student nurse in Bakoro

Adam Sterling, a systems engineer, and the face of the Proxima Fund. Mark, his director at Proxima

Aisha, an engineer sent by Minister Khresay

Malik, the village blacksmith

Samba, a farmer and elder

Yero, leader of the Magribe clan. Hamadi, head of the rival Mashrik clan

Mustapha, the Ministry's registered signatory for Madina

Balla, a griot, keeper of the histories

Neneh, a woman of Madina, whose son went to Bakoro for work

Khresay, Minister of Rural Hydraulics, and Balla's patron

Dunia, Minister of Energy. Yusuf Dunia, her brother, a banker

Ebou, Minister of Finance. Nabil, Deputy Administrator of the National Energy Fund

Part Two: the Republic of Tekuru, ten years later and six hundred kilometres south

Nafawol, on an abandoned floodplain, and its neighbours Sirawol, Talawol and Kumbawol. Port Walada, the capital.

Kadiatou, the Yaara-Jaxo, or Water-Keeper, of Nafawol

Mariam, her granddaughter. Jainaba, Mariam's elder sister. Halima, Jainaba's daughter, Kadiatou's great-granddaughter

Sankung, alkalo of Nafawol. Mamadou, its senior elder. Lamin, Mamadou's grandson

Ousman, an elder, who has grown groundnuts on the light ground all his life

Bakary, a master weaver

Fatou, a trader

Isatou, head of the women's kafo, and keeper of its osusu. Haja, an old widow of Nafawol

Hassan, a young man of Nafawol, who learns fast and knows it

Nyma, a mill operator. Edrisa, a builder. Alie, a senior technician

Demba, a young road-builder. Fanta, a weaver

Bintu, a student of the academy, who reads what others skim

Dr Arramata, Proxima's environmental and systems engineer, born in Nafawol

Musa, alkalo of Sirawol

Yaya, alkalo of Kumbawol. Jankero, an old man of Kumbawol. Aminatu, a young leader from Talawol

The Teranu, a family of Nafawol, by the east channel

Sulayman, Minister of Rural Development, Republic of Tekuru

Evelyn Reed, a businesswoman with TransGlobal Agriculture

Words from the Senebian world

Senebia and its language of administration and trade, Nabari, are fictional. The peoples who live there are real: Mandinka, Wolof, Fula, Jola, Sarahule, Serer and others, and most of the words here are borrowed from them. Words, names and customs that belong to the novel’s fiction are marked (fictional).

A siren niah SEE-ren nee
Sarahule for "It is good."
Alhamdulillahal-HAM-doo-lil-lah
"Praise be to God." Said after eating or drinking, and at any good news.
Alkaloal-KAH-loh
The head of a village, who settles its everyday matters and speaks for it to the district.
Aminah-MEEN
"Amen." Said in answer to a prayer or a blessing.
Attayaah-TAH-yah
Strong green tea with sugar and mint, brewed in a small pot and often served in three rounds, each sweeter than the last.
BalafonBAH-lah-fon
A West African xylophone with wooden keys, played by Mandinka griots.
Bantababahn-TAH-bah
The village meeting place, often a raised platform under a big shade tree, where people sit, talk and settle village matters.
BenachinBEN-ah-chin
Rice cooked in one pot with fish or meat and vegetables, often served at celebrations.
Bismillahbis-MIL-lah
"In the name of God." Said before eating, drinking or beginning any task.
CherehCHEH-reh
Steamed millet, eaten with a sauce or with milk and sugar; the dish of Tamkharit night.
Coffer Fund
Fictional
Nafawol's shared fund, owned by the community, with its accounts open for anyone to read.
Domodadoh-MOH-dah
A stew of groundnut paste with meat or fish and vegetables, served over rice.
FatihaFAH-tee-hah
The opening chapter of the Qur'an, recited in every prayer and at the start of important gatherings.
FindiFIN-dee
Fonio: a tiny-grained cereal, one of West Africa's oldest crops, quick to ripen on poor ground and prized for feast-day dishes.
FulaFOO-lah
A people found right across West Africa, with a long tradition of herding and farming; also called Fulani or Peul.
GamoGAH-moh
The name used across the region for the Prophet's birthday (Mawlid), kept with prayer, recitation of the Qur'an and gifts to the poor.
Grand boubougrahn BOO-boo
A long, wide robe made from one length of cloth, worn by men and women on formal occasions.
GriotGREE-oh
A West African keeper of history, genealogy and memory, who holds the past in speech and song, and who carries kola and messages between families. The Mandinka word is jali, the Wolof gewel, the Sarahule gesere. Balla is Minister Khresay's griot.
Haa deeHAH deh
Mandinka for "Yes, indeed."
HajaHAH-jah
A title for a woman who has made the pilgrimage to Mecca, often used as her name.
Harmattan
The dry, dusty wind that blows south from the Sahara in the dry season.
Imamee-MAHM
The man who leads the prayers at the mosque, ties marriages, names children and leads the burial prayer.
Insha Allahin-SHAH-al-lah
"If God wills." Said of anything hoped for or planned.
Jërëjëfjuh-ruh-JEF
Wolof for "thank you".
JolaJOH-lah
A people of the southern Gambia and Casamance, with a long tradition of growing rice in the wet low ground.
JolofJOH-lof
The old Wolof empire, which the Wolof remember as their own.
KaabuKAH-boo
The old Mandinka empire, which the Mandinka remember as their own; their griots still sing its fall.
KabaKAH-bah
The sour, orange-fleshed fruit of a wild vine of the bush and forest edges, sold in heaps from the hot months into the first weeks of the rains and eaten with sugar or a pinch of salt.
KafoKAH-foh
An association, often of people of the same age and sex, which turns out together for communal work such as clearing land or building.
KalKAHL
Wolof for the bond between joking cousins: certain peoples or families (Serer and Jola, for example) who may tease each other freely without giving offence. The Mandinka word is sanawuya.
Kola
A bitter nut, shared and given as a sign of respect, welcome or apology.
KoraKOH-rah
A West African harp-lute with twenty-one strings, played above all by Mandinka griots, the jali.
Kori tana te? / Tana teKOR-ee TAH-nah teh / TAH-nah teh
Mandinka for "Is there no trouble?" and its answer, "No trouble."
KoritehKOR-ee-teh
The name used across the region for Eid al-Fitr, the feast at the end of Ramadan, with prayers, new clothes and visits to family and neighbours.
LumoLOO-moh
A weekly market in a village or small town, to which traders and buyers come from all the surrounding villages.
Major
French for the nurse or midwife in charge of a hospital ward, and the title everyone on the ward calls her by, doctors included.
Mandinkaman-DING-kah
A people of the Gambia and its neighbours, with a long tradition of farming and trade. Their griots keep the memory of Kaabu.
MaraboutMAH-rah-boo
A Muslim teacher and holy man. In Nafawol, the marabout teaches children the Qur'an.
Mashrik and Magribe
Fictional
The two clans of Madina. The names come from the Arabic words for east and west. They began as the names of the village's two quarters, and hardened into clans over a grazing line.
Nabarinah-BAH-ree
Fictional
The regional language of administration and trade, widely spoken alongside each people's own language.
Naka nga def? / Mangi fi rekNAH-kah ngah DEF / MAHN-gee fee REK
Wolof for "How are you?" and its usual answer, "I am here, nothing more", meaning "I am well".
ñan-kaleNYAHN-kah-leh
Fictional
A public challenge settled by results rather than argument.
Nuwarinoo-WAH-ree
Sarahule for "thank you".
Osusuoh-SOO-soo
A rotating savings group: each member pays in a fixed sum at regular intervals, and each takes the whole pot in turn.
Planting of the First Word
Fictional
An old custom, long unused, for opening a place of learning: each student is given a millet seed to plant.
Proxima Fund
Fictional
A pooled fund: money gathered from many contributors into one ("many purses in one", as Adam puts it). It draws on governments, charities, development banks and ordinary people.
RamadanRAH-mah-dahn
The month of fasting from dawn to sunset, ninth in the Islamic year.
Sabarsah-BAR
A Wolof and Serer drum played with one hand and one stick, at weddings and festivals.
Sahelsah-HEL
The dry belt of land south of the Sahara, from the Atlantic to the Red Sea.
Salaam aleikum / Maleikum salaamsah-LAHM ah-LAY-koom / mah-LAY-koom sah-LAHM
"Peace be upon you" / "And upon you, peace": the greeting and its answer, used across the region.
Sarahulesah-RAH-hoo-leh
The name used throughout this novel for the Soninke: a people with a long tradition of farming and trade, who remember Wagadu as their own.
Senebiaseh-NEH-bee-ah
Fictional
The peoples' own name for the wider region, from the dry north to the floodplain; older than the border between Awdagha and Tekuru. Its people are Senebians.
Sererseh-REHR
A people of Senegal and the Gambia, with a long tradition of farming, fishing and wrestling.
SeyfoSAY-foh
A district chief, above the alkalos of the villages in a district, who hears disputes over land, marriage and inheritance.
Stone vote
Fictional
A vote in which each voter is given a white stone and a black one, and drops one into a clay pot and the other into a covered basket. The stones in the pot are then counted in front of everyone.
Superkanjasoo-per-KAHN-jah
An okra stew made with palm oil, often with smoked fish, served with rice.
TamkharitTAHM-khah-rit
The name used across the region for Ashura, the tenth day of Muharram, the first month of the Islamic year, when families eat chereh and children go from door to door singing for coins and grain.
Tobaskitoh-BAS-kee
The name used across the region for Eid al-Adha, the Feast of Sacrifice, at the end of the pilgrimage to Mecca, when families sacrifice a ram and share the meat with neighbours and the poor.
TubabTOO-bahb
A foreigner from Europe or America. In Nafawol, the name for Adam.
WagaduWAH-gah-doo
The old empire the Sarahule remember as their own, rich from the trade that crossed its land. Some of their neighbours share the memory; others keep their own stories of where they began.
WolofWOH-lof
A people of Senegal and the Gambia, heirs of the old Jolof empire, with a long tradition of trade; their language is heard in markets across the region.
WonjoWON-joh
A sweet red drink made by steeping roselle (hibiscus) flowers, with sugar and mint, served cold.
Yaara-JaxoYAH-rah JAH-khoh
Fictional
The Water-Keeper: the person responsible for a village's well, a title passed down through the women of Kadiatou's family.

Saying the names

Approximate guides only. Stressed syllables are in capitals. The kh sound is like the ch in the Scottish loch; in Nabari words it is written x.

Aisha
AH-ee-shah
Alie
AH-lee
Aminatu
ah-mee-NAH-too
Arramata
ah-rah-MAH-tah
Awdagha
OW-dah-gah
Bakary
BAH-kah-ree
Bakoro
bah-KOH-roh
Balla
BAH-lah
Bintu
BIN-too
Dawda
DOW-dah
Demba
DEM-bah
Dunia
DOO-nee-ah
Ebou
EH-boo
Edrisa
eh-DREE-sah
Fanta
FAHN-tah
Fatou
FAH-too
Halima
hah-LEE-mah
Hamadi
hah-MAH-dee
Hassan
HAH-sahn
Hawa
HAH-wah
Ibrahim
ib-rah-HEEM
Isatou
ee-SAH-too
Jainaba
jy-NAH-bah
Jankero
jahn-KEH-roh
Kadiatou
kah-DYAH-too
Khresay
KHREH-say
Lamin
LAH-min
Madina
mah-DEE-nah
Magribe
mah-GREE-beh
Maimuna
my-MOO-nah
Malik
MAH-lik
Mamadou
MAH-mah-doo
Mariam
MAH-ree-ahm
Mashrik
MASH-rik
Musa
MOO-sah
Mustapha
MOOS-tah-fah
Nabil
nah-BEEL
Neneh
NEH-neh
Nyma
NYEE-mah
Ousman
OOS-man
Saikou
SY-koo
Samba
SAHM-bah
Sankung
SAHN-koong
Sulayman
soo-lay-MAHN
Talib
TAH-lib
Tekuru
teh-KOO-roo
Teranu
teh-RAH-noo
Walada
wah-LAH-dah
Yaya
YAH-yah
Yero
YEH-roh
Yusuf
YOO-suf

The -wol villages (-wol rhymes with bowl): NAH-fah-wol, SEE-rah-wol, TAH-lah-wol, KOOM-bah-wol, KEH-reh-wol

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